The Holy Spirit in Jesus Christ part IV

Jesus Christ was baptized by the Holy Spirit. Not only did He derive His person and His incarnate life from the Holy Ghost, but when at thirty years of age He consecrated Himself to His ministry of life and suffering, and service, and went down into the waters of the Jordan, in token of His self-renunciation and His assumption of death, the heavens were opened, and the Holy Ghost by whom He had been born,  Now "came down and personally possessed His being and henceforth dwelt within Him."

No one can for a moment deny that this was something transcendentally more than the incarnation of Christ. Up to this time there had been one personality, henceforth there were two ; for the Holy Ghost was added to the Christ, and in the strength of this indwelling Spirit, henceforth He wrought His works, and spake His words, and accomplished His ministry on earth.

But this also has its parallel in the experience of the disciples of Christ. It is not enough for us to be born of the Holy Ghost, we must also be baptized with the Holy Ghost. There must come a crisis hour in the life of every Christian when he, too, steps down into the Jordan of death, when he yields his will to fulfill all righteousness, like his Master, when he voluntarily assumes the life of self-renunciation and service, which God has appointed for him in His Holy will, and when there is added to him, as a Divine trust, the Holy Ghost; and henceforth it is not one but two, and then these two are one.

The Holy Spirit in the Life of Jesus part II

It is not the influence of the Holy Ghost that we receive but it is the Person of the Holy Ghost.

3. This leads us to the third distinction, namely, that under the Old Testament Dispensation, the Holy Ghost was not resident upon earth, but visited it from time to time as occasion required. Now the Spirit of God is dwelling upon the earth. This is His abode. He resides in the hearts of men, and in the Church of Christ, just as literally as Jesus resided upon the earth, during the 33 years of His incarnation and life below.

4. Perhaps the principal difference was this, that in the Old Testament age the Holy Ghost came rather as the Spirit of the Father, in the glory and majesty of the Deity; while under the New Testament, He comes rather as the Spirit of the Son, to represent Jesus to us, and make Him real in our experience and life. Indeed, the Person of the Holy Ghost was not fully constituted under the Old Testament. It was necessary that He should reside for three and a half years in the heart of Jesus of Nazareth, and become, as it were, humanized, colored, and brought nearer to us by His personal union with our Incarnate Lord; and now He comes to us as the same Spirit that lived, and loved, and suffered, and wrought, in Jesus Christ.

In a sense our Master left His heart behind Him; and when the Holy Ghost comes to dwell within us, He brings the living Christ and makes His person real to our hearts.

This must be the meaning of that remarkable passage in John 8:37, 38, where Jesus said that the Spirit in the believer should flow out like rivers of living water; and then the evangelist adds, "The Spirit was not yet; because Jesus was not yet glorified." The Holy Spirit in the form which He was to be manifest in the coming age was not yet constituted until after the ascension of Jesus. Now, He comes to us as the Spirit of Christ. Therefore, it is intensely interesting to us to look at the relation of the Holy Ghost to the person of our Lord in His first baptism and earthly ministry.

This is our present theme. May the Holy Ghost Himself illuminate and apply it to all our hearts!

The Holy Spirit in the Life of Jesus Christ

"I indeed baptize you with water unto repentance; but He that cometh after me is mightier than I, whose shoes I am not worthy to bear; He shall baptize you with the Holy Ghost, and with fire."—Matt. 3:11

These words from the lips of the Forerunner intimate that there was to be a great distinction between the old Dispensation which he was closing, and the new, which Jesus Christ was about to usher in.

The distinction was to be very marked in connection with the manner and measure in which the Holy Ghost would be poured out upon the people of God and manifested in connection with the work of redemption.

The two natural emblems of water and fire are used to denote the difference between the two dispensations.

We have seen that the Holy Ghost was present on earth during the Old Testament age, speaking in the prophets and messengers of God, and working out the Divine purpose in the lives of God's chosen agents, and instrumentalities. But the New Testament is pre-eminently the age of the Holy Ghost, and we might, therefore, expect that there would be a great and infinite difference. The principal difference between the old and new dispensations, with respect to the presence and manifestations of the Holy Ghost, might be summed up in the following particulars.

1. In the Old Testament, the Holy Ghost was given to special individuals to fit them for special service; and in the New Testament, the promise is that the Spirit shall be poured out upon all flesh, and they shall not need io say one to another, "Know the Lord, for all shall know Him," through the Divine unction, "from the least to the greatest."

The universal outpouring of the Holy Ghost upon all believers is the striking feature of the New Testament.

2. The Holy Spirit was with men and upon men rather than in them in the Old Testament. In the New Testament Dispensation, the Holy Ghost comes to dwell in us and to unite us personally with God, and to be in us not only a Spirit of power and a preparation for service, but a Spirit of life, holiness, and fellowship with The Divine Being.

Spiritual Growth and Reward

"For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ."  2 Peter 1:11

No struggle will be regarded as too severe, no self-denial will be regretted, no toilsome patient victory will be remembered as too trying, but these very things will constitute the exquisite joy and recompense of our eternal home-coming. "For so," he says, "an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." How it lights up this whole passage with a wondrous glory to remember that the Greek word used here to describe our entrance into the kingdom is the very same Greek word used with respect to the "adding " to our faith virtue, knowledge, temperance, godliness, and all the train of heavenly graces. It is not that an abundant entrance merely shall be ministered unto us, but the idea is that a whole chorus of heavenly voices and harmonies will sing us home, and that we shall enter like warriors returning in triumphal procession from a hard-won and glorious victory. It is not merely that a chorus will meet us, but it is the very same chair that we ourselves gathered around us in our earthly conflict. The graces, the virtues, the victories, the triumphs of patience and love that we won and perhaps had quite forgotten will all be waiting yonder like troops of angels, and all shall gather round us and fit into the chorus of joy that shall celebrate our home-coming.

Spiritual Growth and Security

"Beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace and in the knowledge of our Lord and Savior Jesus Christ." 2 Peter 3:17

It is not a matter of personal preference whether we shall grow or not. It is a matter of vital necessity, for only thus can we be kept from retrograding. This the apostle hints in our text, "Beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace and in the knowledge of our Lord and Savior Jesus Christ." Growth is the remedy for declension and we must ever grow or go backward. So in 1 Peter 2 the same truth is expounded. "If ye do these things ye shall never fall. He that lacketh these things is blind and cannot see afar off, and hath forgotten that he was purged from his old sins." That is the very experience of conversion—it fades away and becomes but a dim recollection unless we press on to deeper and higher things.

Indeed, it is necessary for us to grow with an accelerated motion and to make more rapid progress the longer we continue in the Christian life. And so we have a very strong figure even in this passage expressing this thought. The word translated "abound" in our version, in the Greek is "multiply." "If these things be in you and multiply, they shall make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus." Let us not fail to notice the striking antithesis of the "add" in verse 3, and the "multiply" of verse 8. We all know in arithmetic the difference between addition and multiplication. The addition of nine to nine makes eighteen, but the multiplication of nine into nine reverses the figures and makes eighty-one, or nearly five times as much. Everything depends upon the size of the multiplier.  In the spiritual arithmetic the multiplier is God and infinitely higher than the highest digits of human calculation. God simply takes the surrendered heart and unites Himself with it, and the result is as many times greater than itself as God is greater than man.

Spiritual Growth

"But grow in grace and in the knowledge of our Lord and Savior Jesus Christ." 2 Peter 3:18.

The apostle who has given us our text had already laid down the principles of spiritual growth in the opening chapter of his epistle with great fullness and marvelous clearness and power. There is no single paragraph in the Scriptures which more profoundly unfolds the depths and heights of Christian life than the first eleven verses of the first chapter of 2nd Peter. And the very point we are now referring to is made perfectly plain in these verses. The fifth verse is an injunction to grow in grace, but the preceding verses give us the standpoint from which this growth is to start. It is nothing less than the experience of sanctification. The persons to whom this is addressed are recognized as having already "escaped the corruption that is in the world through lust," and having already "become partakers of the divine nature."

These two facts constitute the whole of sanctification. It is that experience by which we become united to Christ in so divine and personal a sense that we become partakers of His nature, and the very person of Christ, through the Holy Ghost, comes to dwell in our hearts, and by His indwelling becomes to us the substance and support of our spiritual life. The converted soul is a human spirit born from above by the power of the Holy Spirit. The sanctified soul is that human spirit wholly yielded to and wholly possessed and occupied by God's indwelling presence, so as to be able to say, "Not I, but Christ liveth in me." 

The effect of this is to deliver from " the corruption that is in the world through lust." God's indwelling excludes the power of sin and evil desire, which is just what the word lust means. The Greek tenses here leave no room to doubt the question of time and the order of events. This deliverance from corruption precedes the command to grow.

It is very evident, therefore, that we do not grow into sanctification, but grow from sanctification into maturity. This corresponds exactly with the description of the growth of Christ Himself in the opening of the gospel of Luke. "The child grew and waxed strong in spirit filled with wisdom, and the grace of God was upon Him." Surely no one will dare to say that He grew into sanctification. He was sanctified from the very first. But He was a sanctified child and grew into manhood. And so still later, in Luke 2:5, it is added that, at the age of twelve years, "Jesus grew in wisdom, and stature, and in favor with God and man."

According to our Faith

"According To Thy Faith be it unto thee" was Christ's great law of healing and blessing in His earthly ministry. This was what He meant when He said '' with what measure ye mete it shall be measured to you again." All these mighty measures that we have been' holding up are limited by the measures that we bring. God deals out His heavenly treasures to us in these glorious vessels, but each of us must bring our drinking cup and according to its measure we shall be filled. But even the measure of our faith may be a divine one. 

Thank God, the little cup has become enlarged through the grace of Jesus, until from its bottom there flows a pipe into the great ocean, and if that connection is kept open we shall find that our cup is as large as the ocean and never can be drained to the bottom. For He has said to us "Have the faith of God," and surely this is an illimitable measure.

Christ Himself

"According to Christ Jesus..." Romans 15

We read in Romans 15 "According to Christ Jesus." This is the highest of all standards, higher even than His resurrection, ascension and glory. As He is, so shall we be when He appears, but " As He is so are we," even here. "Ye are not of the world even as I am not of the world." "Love one another as I have loved you;" "As I live by the Father so he that eateth me even he shall live by me." "As Thou hast sent me into the world even so send I them into the world." "When He shall appear we shall be like Him, for we shall see Him as He is." Such are some of the touches of heavenly light which reveal our identity with Jesus and unfold the mystery of His life in us. Not only is He our example, but He is our life. Miniatures of Christ, God expects us to be, receiving and reflecting Him in all His fullness, our life His life, our love His love, His riches ours. We represent Him, we dwell among men' not as citizens of earth, but dead to our old citizenship and walking like Him as if we had been sent specially from heaven on a mission from another world.

Beloved, is Christ our Pattern, our Type, our living Head, our Divine Standard and Measure? Are we determined to have nothing less and to be nothing less than even as He? Shall we cease to copy men, and follow only Him?

And even though we often are conscious of our imperfect resemblance to the Great Original, are we still holding our standard as high as Christ? 

God's measureless measures part IV

"We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise." 2 Corinthians 10:12

III.—THE RICHES OF HIS GRACE.

"In whom we have redemption through His blood, even the forgiveness of sins according to the riches of His grace, wherein He hath abounded towards us in all wisdom and prudence." Peter has used a parallel expression. "according to His abundant mercy He hath begotten us again unto a lively hope." This is God's standard and measure of salvation. He works and saves according to the riches of His grace. 

IV.—THE RICHES OF HIS GLORY.

Can we form any conception of the riches of His glory? Moses asked to see that glory but was told it was too bright for human gaze, and only in the distance and from behind could he dare to look upon it. A little glimpse of it the disciples beheld on the Mount of Transfiguration, but they were afraid of its brightness and their eyes were overcome with slumber under its spell. '' The heavens declare His glory, and the firmament showeth His handiwork," and some conception of the riches of His power and majesty may be gathered from these glorious constellations.  It is according to the riches of His glory that He is working out the new creation in our hearts and preparing the more glorious temple of the soul for His own eternal abode. It is according to the riches of His glory that He is willing to strengthen the heart for all patience and long-suffering. And it is according to the riches of His glory that He is able and ready to supply all our need. There is nothing too hard for such a God, too rich and glorious for His wisdom, grace and love. He looks at the littleness of our faith and cries, "Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not neither is weary. There is no searching of His understanding. "He giveth power to the faint and to them that have no might he increaseth strength."

From Strength to Strength part IV

"From Strength to Strength" Psalm 84:7

It is strength to ''withstand in the evil day and having done all to stand." It is strength to endure. Let us read attentively Col. 1:11. "Strengthened with all might, according to His glorious power, unto all patience and long-suffering with joy fullness." Here is one of the advanced stations of the pilgrim's progress ''from strength to strength."   We may well pause and ask if we have reached this place of strength. Is this then the goal of Pentecost? Is this the great objective point contemplated by the mighty baptism of the Holy Ghost? Is this the meaning of the power from on high?

"Strengthened with all might according to His glorious power!" One would surely look for a sublimer battlefield to follow such a splendid parade of the armies of God; however, we see an entirely different spectacle. A solitary soldier on an obscure and weary pathway, battling with a thousand petty hardships, difficulties and trials, or standing through all the day of battle without a single opportunity of advancing, and seemingly called to nothing else but to stand under the fire of the enemy and to ''endure hardness as a good soldier of Jesus Christ." His whole business seems to be "patience and longsuffering;" the first, with reference to the trials; the second, the annoyances and injuries of men. These are the very things human strength cannot endure. Many a brave man can stand under a cannon's fire more calmly than he can endure the taunts of a fellow-creature. The highest victory of the Son of God was, that, "when He was reviled He reviled not again; when He suffered He threatened not:"and the mightiest triumphs of the strength of God in us are realized when we can receive the hiding of our Father's face and even the weight of His mighty hand without a doubt or murmur, and accept the misconceptions,reproaches and wrongs of our fellow-men, not only with long-suffering, but with joyfulness; not only unruffled and un retaliating, but sweetly realizing and fully believing that they are to us the pledges of some richer blessing from our heavenly Father, and the guarantees of something so glorious that we cannot but thank God for giving us the opportunity of thus winning another blessing.

From to Strength to Strength part III

"From to Strength to Strength" Psalm 84:7

It is strength for a higher spiritual plane. "They shall mount up with wings as eagles." It is a strength which enables us to mount to a higher element of life and communion with God. It brings us into the divine life and raises us up to dwell in heavenly places with Christ. It resists and overcomes the natural direction of earth, to draw us downward, and, like the buoyant wing of the fowls of the firmament, it bears us and holds us on high, in a calm and heavenly atmosphere where the world lies beneath our feet, and we are lifted above the things which once encompassed and entangled us.

We are not now fighting the wild waves, but flying far above them in another element. The mightiest human strength cannot lift us up to this. Only the Holy Spirit can hold us supremely in this heavenly region. This is God's true deliverance from most of our troubles; not to change them, but to rise above them. Oh, how we need these seasons of spiritual elevation and heavenly inspiration to strengthen us for the practical sphere of common life, and enable us to "run and not be weary," and to "walk and not faint."

From Strength to Strength part II

"From Strength to Strength" Psalm 84:7

It is divine, not human strength, and it is strength which is wholly divine and in no sense or measure human. It is an exchange of strength in which we have surrendered all our power and received instead the divine power and enabling. This glorious exchange of strength is vividly set forth in Isaiah, chapter 40: "He giveth power to the faint, and to them that have no might He increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall, but they that wait upon the Lord shall exchange their strength." That is to say, the strongest human strength, the manhood of young men, the vigor and vitality of youth, shall be wholly inadequate for the exigencies of Christian life and conflict, and it is not until these have failed that God has room to display the resources of His omnipotence. When we become "faint," then He giveth His power, and when we have "no might," then He "increaseth strength," that is, gives yet more because of our utter helplessness. Waiting on the Lord, we let our strength go and take His instead, and so renew or exchange our strength.

From Strength to Strength

"From strength to strength." Psalm 84:7

Man is naturally the weakest creature in the universe. He comes into life with the wail of a helpless infant, weaker than the tiger's cub or the birdling in its nest. But his physical frailty is but a figure of his spiritual helplessness. "When we were yet without strength in due time Christ died for the ungodly." But the grace of God in the conversion of the soul brings its first spiritual strength, enabling it to choose and trust the Lord, to turn from sin and walk in holy obedience. Then it sings the new song, '' O Lord, I will praise thee; though thou wast angry with me thine anger is turned away and thou comfortest me. Behold, God is my salvation; I will trust and be not afraid, for the Lord Jehovah is my strength and my song; He also is become my salvation."

Grace Abounding part V

"Where sin abounded grace did much more abound." Rom. v : 20.

God's great ultimate purpose for His redeemed people is the key to all the ''exceeding great and precious promises.'' This, and this alone, explains the strong language in which He speaks to us of the provisions of His grace for our needs. These promises are out of all proportion to our importance or worth, and it is not strange that naturally we should hesitate to accept such boundless and stupendous assurances of love and care, and that our faith should be as narrow and paltry as it often is. It is not strange that the beggar child should be content with rags and crumbs, and almost think it is mocked when you talk to it about palaces and offer it the costly robes and the princely treasures of royalty. The truth is, we are the children naturally of low and shameful birth and spiritual destitution, but we have been adopted into a higher rank, nay, we have been born into a heavenly life and a divine sonship, and we are destined, as the very children of God, to share the exceeding riches of His glory through all the ages to come; and, therefore, 'we are recognized by Him now and treated in the manner befitting our future glory. We are like the children of wealthy parents who are at school in a foreign land, not having yet come into their inheritance, but being supplied by their father, even in their minority, with boundless wealth for every need. And so, although we have not entered upon our eternal inheritance, yet God has given us a check book on the bank of heaven, and on the back of every check He has Himself endorsed the vast and illimitable guarantee, "My God shall supply all your need according to His riches in glory by Jesus Christ."

Grace Abounding part IV

"Where sin abounded grace did much more abound." Rom. 5: 20.

The redemption of our fallen race brings us to a far higher place than the first creation ever gave us. Unfallen man was only a creature made in the image of God, but a little lower than the angels. Redeemed man has been raised above the rank of angels to partake of the very nature of God, to be a joint-heir with the Son of God and to share eternally the throne of his Creator and the attributes of the eternal Son, our glorious Head. Redemption is therefore not the restoration of Adamic holiness, happiness or honor, but it is the uniting of man with the Son of God and the exalting of the redeemed sinner to kindred fellowship with a higher Being, so that, eternally like his Lord, the redeemed man shall be, not only a man, but a man united with God and possessing in the depths of his being the very spirit and nature of the eternal Jehovah.

Grace Abounding part III

"Where sin abounded grace did much more abound." Rom. 5: 20.

This text is illustrated in the sanctification of believers and especially in their sanctification from qualities and tendencies most unholy and contrary to their new and sanctified lives. Still it is literally true in the deeper life of the soul that ''where sin abounded grace much more abounds." It is not that God will make the good better, but that He will make the bad good, and the utterly and hopelessly bad divinely pure and holy. Sanctification is not the refining and elevating of the naturally pure, but the transforming of darkness into light, a selfish soul into aliving sacrifice of love, and a heart all steeped in corruption into the glorious counterpart of Christ's own holiness. In the work of grace God takes peculiar delight in contradicting natural probabilities and tendencies. He took a shrinking Jeremiah to be a bold and courageous reprover of Israel's prophets, priests and kings. He took a cowardly Peter to be the courageous and defiant apostle of Pentecost. He took a Son of Thunder to be the gentle, loving disciple of love. He took a raging persecutor to be the long-suffering apostle who could say, '' I beseech you by the meekness and gentleness of Christ." He can make the weakest things in you the strongest, the worst things in you the occasions for the grace which will magnify in you the best and divinest qualities of the Christian life.

Grace Abounding part II

"Where sin abounded grace did much more abound." Rom. 5:20.

God seems to love to take the worst materials for His greatest triumphs. He chose a Jacob and a David in the Old Testament, both weak and wicked men in many a terrible sense and measure, to become the respective heads of the patriarchal and the kingly periods. He saved a Manasseh after half a century of bloody crimes. He took a Rahab from the slums of Jericho, to be a mother in the line of the Messiah's ancestry. And when He would choose His most illustrious apostle to preach the glorious work of the gospel among the infamous Gentile races, He took "the chief of sinners." There is no doubt that Paul's calm estimate of his own wickedness, given by the inspiration of the Holy Spirit, was not exaggerated. Moral though he was, yet even his own testimony leaves sufficient evidence of the atrocity of his religious crimes. Not satisfied with insulting the name of Jesus and agreeing with the murderers of Stephen His faithful martyr, he devoted himself to exterminating the followers of Christ; and with a fiendish excess of cruelty he feared not to destroy their souls as well as their bodies by committing the most fearful crimes and compelling them to blaspheme the Name of Him on whom they believed. He must have known full well the awfulness of the crimes he required of them, and that although they might even be mistaken in their faith, yet to sin against their conscience by profaning the name of Christ was, to them, the height of impiety, and on his part the very extreme of refined and Satanic cruelty.

And yet he, "the chief of sinners," tells us that he obtained mercy for this very purpose, that he might become the pattern of the principle on which God was to act in the economy of grace, namely, to "show forth all long-suffering unto them that should hereafter believe on the name of Jesus Christ to life everlasting." And this does not merely mean that God will save the most guilty, but that He will take peculiar pleasure in making more of their redeemed lives just because of their former wickedness. And so Paul can say "the grace of God was exceeding abundant towards me, with faith and love which is in Christ Jesus our Lord." "Where sin abounded grace did much more abound," not only in forgiving the sin but in making the sinner a vessel of the riches of divine grace and love, and an instrument in the hands of God for greater usefulness than ever was permitted perhaps to a mortal.

More than Conquerors part X

"Nay, in all these things we are more than conquerors through him that loved us." Rom. 8:37

Do you know, beloved, that Christ's greatest victories were alone with God and the devil? No human eye saw that victory in the wilderness, but God saw it and was glorified. Shall we stand for Him, and so stand that He can count us, as He did His ancient prophet, His very towers and fortresses behind which He can entrench Himself and His cause, and say to us, "I have made thee this day a defended city and an iron pillar and brazen walls against the whole land. They shall fight against thee, but they shall not prevail against thee. I have made thy face strong against their faces and thy forehead against their foreheads. As an adamant, harder than flint have I made thy forehead; fear them not, neither be dismayed at their looks though they be a rebellious house." 

God wants men and women today, on whom He can depend, to stand as bulwarks and battlements against the shocks of hell's artillery. Men and women of whom he can say, "upon this rock have I built my church and the gates of hell shall not prevail against it." Shall we, beloved, be not only conquerors, but trusted soldiers whom God can use as His battle-axes and His weapons of war, as His mighty iron-clads, to carry the battle to the very ships of the enemy, not fearing their hardest blows, and hurling against them the thunder-bolts of His victorious power!

More than Conquerors part VIIII

"Nay, in all these things we are more than conquerors through him that loved us." Rom 8:37

"More than conquerors" means not only to win your battle and save your territory, but to do honor to your Captain and your God, to be a credit to your cause and so to acquit yourself in the campaign that God shall be glorified. Many of our battles are fought in view of heaven alone. That is a strange picture that the apostle gives of his trials, "We are made a gazing-stock to angels and principalities." Have you not felt, beloved, in some quiet hour, in the secret of your closet, that you were going through a decisive battle which no mortal saw. Within the silent walls of your chamber an issue was being decided which would affect all eternity. The question was, should you be true to God, should you trust Him, should you obey God, or should you compromise? 

It was a great thing for you that you gained the victory, but it was a greater thing for your Lord. Oh, how intently He watches these spectacles! How the ranks of hell and heaven look on as some David and Goliath fight alone amidst the gaze of other worlds! How your Savior's brow flushes with shame if you betray Him, or even shrink! How the ranks of hell shout with satisfaction when you betray the slightest weakness! And how your Master smiles with glad approval and sees of the travail of His soul with satisfaction, as like some ancient hero you dare to answer, "Our God is able to deliver us, but if not we will not bow down to the graven image which thou hast set up."

More than Conquerors part IV

"Nay, in all these things we are more than conquerors through Him that loved us."—Rom.8:37.

Satan's most audacious attempt was the crucifixion of our Lord, and all hell, no doubt, held high jubilee on that dark afternoon when Jesus sank to death ; but lo! the cross has become the weapon by which Satan's head is already bruised and his kingdom is yet to be exterminated. So God makes him forge the weapons of his own destruction, and hurl the thunderbolts that fall back upon his own head. So may we ever thus turn his fiercest assaults to our advantage, and to the glory of our King.

The best thing trials do for us often is the discipline they bring us in our spiritual life. In this way, and in this alone, do we learn to exercise victorious faith and endure hardness as good soldiers of Jesus Christ. The two things that the Christian needs most are the power to believe and the power to suffer, and these the enemy often comes to teach us. Not until we are ready to sink beneath the pressure do we often learn the secret of triumph.