The Unity of God Part II

Cont'd from 9/30/15 Blog Post

3. There is abundant evidence that there is one God, eternal, self-existent and independent. He exists of necessity; that is, it is impossible that He never should have existed; and it is impossible that he should cease to exist. There is a primary power in the universe. It is impossible that this power should have created itself; and it is equally impossible that it should destroy itself; for this would suppose a power superior to the highest power. These things cannot be predicated of more than one power. There can be only one power necessarily existing. If an equal power be supposed to exist, it must depend on the will and pleasure of the first power for liberty of the least operation. If equals cannot destroy equals, they can counteract and neutralize each other. Consequently there cannot be two separate independencies; two separate self-existencies, nor two separate eternals.

4. The coincidence of the various parts of the sacred scriptures is a strong argument in favor of the unity of their Author. This volume was written by many hands; at distant periods; and at places remote from each other. Had the objects of the inspired writers been different, or had they been under the guidance of different spirits, a striking contrariety would have appeared in their writings. But, as their object is evidently the same, as there is a remarkable coincidence in their relation of the same things, as there is a perfect agreement between the prophetic writings and' the history of subsequent events, there is the strongest evidence that their authors were under the direction of one and the same Spirit.

Some parts of the sacred scriptures appear, at first view, to be inconsistent; and other parts appear to be dark. But when they are investigated, they appear consistent, and the religion of the Old Testament was remarkably well calculated for the Jewish nation till the advent of the Messiah. A knowledge of the ancient customs of the Jews, a knowledge of the idolatries of neighboring nations bring to view excellences of the Jewish religion, which are not discovered by a superficial observer. Those parts of God's word, which seem to militate against each other, are found to be reconcilable and harmonious. Those seeming blemishes, which appear on the pages of divine inspiration are only dark spots on the vision of the human mind. When the understanding is purged from moral darkness and corruptness, it will discover the perfections of our holy religion; 'the coincidence of its parts; the unity of its design, and the unity of its Author.

The Holy Spirit in the Life of Jesus part II

It is not the influence of the Holy Ghost that we receive but it is the Person of the Holy Ghost.

3. This leads us to the third distinction, namely, that under the Old Testament Dispensation, the Holy Ghost was not resident upon earth, but visited it from time to time as occasion required. Now the Spirit of God is dwelling upon the earth. This is His abode. He resides in the hearts of men, and in the Church of Christ, just as literally as Jesus resided upon the earth, during the 33 years of His incarnation and life below.

4. Perhaps the principal difference was this, that in the Old Testament age the Holy Ghost came rather as the Spirit of the Father, in the glory and majesty of the Deity; while under the New Testament, He comes rather as the Spirit of the Son, to represent Jesus to us, and make Him real in our experience and life. Indeed, the Person of the Holy Ghost was not fully constituted under the Old Testament. It was necessary that He should reside for three and a half years in the heart of Jesus of Nazareth, and become, as it were, humanized, colored, and brought nearer to us by His personal union with our Incarnate Lord; and now He comes to us as the same Spirit that lived, and loved, and suffered, and wrought, in Jesus Christ.

In a sense our Master left His heart behind Him; and when the Holy Ghost comes to dwell within us, He brings the living Christ and makes His person real to our hearts.

This must be the meaning of that remarkable passage in John 8:37, 38, where Jesus said that the Spirit in the believer should flow out like rivers of living water; and then the evangelist adds, "The Spirit was not yet; because Jesus was not yet glorified." The Holy Spirit in the form which He was to be manifest in the coming age was not yet constituted until after the ascension of Jesus. Now, He comes to us as the Spirit of Christ. Therefore, it is intensely interesting to us to look at the relation of the Holy Ghost to the person of our Lord in His first baptism and earthly ministry.

This is our present theme. May the Holy Ghost Himself illuminate and apply it to all our hearts!

Spiritual Growth, Responsibility, and Personal Efforts

"Giving all diligence, add to your faith,.." 2 Peter 1:5

While it is true, on the one hand, that all the resources are divinely provided, this does not justify, on our part, a spirit of passive negligence, but summons us all the more to diligence and earnestness in pressing forward in our spiritual career. And so the apostle adds, after this strongly emphasized enumeration of the resources of God's grace, "Giving all diligence, add to your faith," etc. There is to be no languid leaning upon God's grace, no dreamy fatalism, based upon His almighty purpose and power, but a strenuous and unceasing energy on our part in meeting Him with the co-operation of our faith, vigilance and obedience. In fact, the very provisions of God's grace are made, by the apostle, the ground of his exhortation to give earnest attention to this matter. For this very reason, that is, because God has so abundantly provided for us, and is so mightily working in our lives and hearts, and developing us from the power of sin, for this very reason, "Add to your faith," etc.

It is the same thought which Paul has expressed in Philippians, "Work out your own salvation with fear and trembling. For it is God that worketh in you to will and to do of His good pleasure." This does not mean that we are to work for our salvation, for we are represented as already saved, otherwise it could not be '' our own salvation." But it is yet in embryo and infancy, an inward principle of life which must be worked out into its full development and maturity in every part of our life, and to this we are "to give all diligence," a diligence, indeed, which often reaches the extent of "fear and trembling," a holy and solemn sense of responsibility to make the most of our spiritual resources and opportunities, because "it is God that worketh in us." It is as if, with the finger of solemn warning raised, He were standing and looking into our eyes and saying, '' God has come. The Almighty has taken this matter in hand. The Eternal Jehovah has undertaken the work, therefore, mind what you do! Let there be no laxness, no negligence, and no failure on your part to meet Him and afford Him the utmost opportunity to fulfill in you all the good pleasure of His will, and the accomplishment of His high and mighty purpose for your soul."

God's measureless measures part IV

"We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise." 2 Corinthians 10:12

III.—THE RICHES OF HIS GRACE.

"In whom we have redemption through His blood, even the forgiveness of sins according to the riches of His grace, wherein He hath abounded towards us in all wisdom and prudence." Peter has used a parallel expression. "according to His abundant mercy He hath begotten us again unto a lively hope." This is God's standard and measure of salvation. He works and saves according to the riches of His grace. 

IV.—THE RICHES OF HIS GLORY.

Can we form any conception of the riches of His glory? Moses asked to see that glory but was told it was too bright for human gaze, and only in the distance and from behind could he dare to look upon it. A little glimpse of it the disciples beheld on the Mount of Transfiguration, but they were afraid of its brightness and their eyes were overcome with slumber under its spell. '' The heavens declare His glory, and the firmament showeth His handiwork," and some conception of the riches of His power and majesty may be gathered from these glorious constellations.  It is according to the riches of His glory that He is working out the new creation in our hearts and preparing the more glorious temple of the soul for His own eternal abode. It is according to the riches of His glory that He is willing to strengthen the heart for all patience and long-suffering. And it is according to the riches of His glory that He is able and ready to supply all our need. There is nothing too hard for such a God, too rich and glorious for His wisdom, grace and love. He looks at the littleness of our faith and cries, "Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not neither is weary. There is no searching of His understanding. "He giveth power to the faint and to them that have no might he increaseth strength."

God's measureless measures part III

"We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise." 2 Corinthians 10:12

II.—HIS WORD.

"Behold the handmaid of the Lord!" is the sublime response of Mary to the angel's astonishing message, "be it unto me according to Thy Word." Never was faith put to a harder test. Never was woman asked to stand in so delicate a place of peril and possibility, of humbling shame and glorious everlasting honor. Realizing, perhaps, with every instinct of her maiden heart all that this might cost her, she meekly, unhesitatingly, without one question, one faltering breath, accepted the stupendous promise and responsibility and rose to meet the divine measure, "according to Thy word," and like an echo came back the heavenly benediction, '' Blessed is she that believed, for there shall be a performance of those things that were told her from the Lord."

Beloved, are you living up to this great measure? Is faith resting and claiming, not according to signs and feelings, but according to His word? Is obedience walking, not according to the course of this world, or the moods of our capricious hearts, or the standards of men, or the example of others, or the traditions even of the church, but according- to His word? Are we Bible Christians and determined to believe and obey every word within these inspired and heavenly pages? Then we shall be found in '' the way everlasting," for "the grass withereth and the flower fadeth, but the word of our God shall stand forever," and "he that doeth the will of God abideth forever." 

God's measureless measures

"We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise." 2 Corin. 10:12

There are two sorts of human measures; the one is when we are "measuring ourselves by ourselves;" the other, when we are "comparing ourselves among ourselves ;" that is, measuring by others. Both are equally "unwise," for both come equally short of the divine rule. Many persons are always trying to measure up to their ideal and their aspirations and to the out-reaching of their poor souls, and the lofty ideals of humanity, as they are pleased to call them. They will tell us that they have lived up to their light and to their conscience and are satisfied with their opinions and content with their lives, and that it is nobody's business but their own. They are measuring themselves by themselves. Some who have come upon a higher plane are measuring themselves by a past experience, by some memory of blessing, some lofty mount to which they have risen in the distant past, and this, to them, is the type and ideal of all their life. And so, we find thousands trying to hold on to their experience or to get it back again, instead of remembering that God is "able to do exceeding abundantly above all we ask or think."

Others again are ever comparing themselves with others, congratulating themselves that they are as good as some of their standard, or aiming to resemble some human ideal. The result of this is to be seen in the human traditions and the stereotyped patterns of Christian living, according to which so many are molding their dwarfed and wretched lives. All this is but human measuring ; all this is most unwise. From all this Paul turned to reach up to God's measure, and, "forgetting the things that were behind he pressed forward to the mark for the prize of the high calling of God in Christ Jesus," striving that he might "apprehend that for which he was apprehended of Christ Jesus." It is a great thing to have a worthy ideal or pattern. It is better to aim high and miss it than it is to aim low and reach it. 

l am among you as he that serveth

"l am among you as he that serveth."— Luke 22:27.

In the kingdom of Christ, the lowest place is the place of honor. It was this that He himself stooped to when He took upon Him the form of a servant.

It was in lowly love that He thus came to serve us; and what is there that He is not willing to stoop to in order that He may supply our need? He has already stooped to the cradle, and the cross, and the tomb; and what is there, after these, that He will shrink from or refuse, in the way of service for us?

He has taken on Him this special office, and will He not perform it well? What want is there, be it great or small, that He will not supply? In going to Him for this supply, we are not taxing His patience, we are not making undue demands upon Him, we are not making too free with His love or condescension. We are only employing Him in the very way in which He delights to be employed. We are only making that use of His condescension which the Father designed, when He filled Him with the Spirit without measure, and sent Him to us, that He might "supply all our need, according to His riches in glory." We cannot be too needy, or too empty. He is as unwearied in His service as in His love.

Ask, and it shall be given you

"Ask, and it shall be given you."—Matt. 7:7.

We sometimes feel our need of certain things, but are sad because we think them beyond our reach. Were they within sight, or within touch, like the grass under our feet, or like the river that flows by our dwelling, we should feel certain of getting them; but they seem to us far off, and we despair of having them.

This is unbelief. It is dealing with God as if He were not the God of all grace; it is using prayer as if it were not the means of obtaining what we need; and it is treating His promises as if they were not meant to be kept.

Now, the question with us should never  be, Is the thing that we desire out of sight, or far off, or difficult, or costly? but simply, Hasn't God told us come to Him for it? Whatever we are warranted to ask for, is as truly within our reach as is the flower at our side, which we have only to stoop down and pluck. Thus God has placed every spiritual blessing within our reach, because He has told us to pray for them. Is it His own Holy Spirit that we desire, or is it more faith, or a truer sense of sin, or warmer love, or a holier life? Let us never feel as if any of these things were far off, or hard to be gotten. They are at hand. They are within God's reach, and therefore they are within ours, because they are the things which He has taught us to ask for.

Ye shall know that I am the Lord.

"Ye shall know that I am the Lord."—Ezek, 20:44.

It is God's desire that He should be known; moreover, it is His purpose that He should be known. He compels even His enemies to know Him. If they will not know Him in His love, they shall know Him in His wrath. If they will not know Him in His pardons, they shall know Him in His judgments.

It is, however, a blessed thought for us that God wishes to be known. There is no hiding of Himself; no retiring out of view. He is not unwilling to shew Himself; no, His object in all that He says and does is so to reveal Himself that it shall be impossible for any one not to know Him. Considering what God has done to unfold His glorious character, we are led to wonder that He should be to so many still "the unknown God."

It is life to know Him. (John 17:3) It is peace to be acquainted with Him. (Job 22:21.) And if He is so willing to be known, why should any of us remain ignorant of Him? Shall we not go straight to Him, that He may teach us to know Himself? If He is so desirous that even those who are turning away from Him should know Him, will He hide His love or veil His glory from those that are seeking His face?

The knowledge of Jehovah! What is there of peace and light and joy that is not contained in that!

Who is among you that feareth the LORD?

"Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God."—Isa. 50:10.

Our way is often dark in this dark world. Evil and sorrow surround us like so many thick clouds that shut out the light What, then, shall we do, when we are thus on the point of losing our way? Take hold of God's hand, as the little child does of its father's in the dark night, and keep close to His side.

This is God's cure for darkness— simple confidence in Himself. The want of this confidence puts us all wrong. The possession of it keeps us all right.

But am I warranted in trusting God at all times, whatever may be the evil that I feel to be in me? Of course you are, just as you are bound to obey the command which says, "Thou shalt love Him with all thy heart." You would not say, "I am so bad that I am not warranted in loving God." That would be adding sin to sin. So you ought never to say, "I am so bad that I am not entitled to trust God." God commands you to trust Him; and not to do so would just be adding sin to sin. Trust Him at all times, for He is worthy to be trusted. Stay upon Him, for His arm is strong enough to bear the whole weight. Do not hesitate or delay. Trust Him at once, and as you are. Trust Him now.

In the LORD have I righteousness and strength

"In the LORD have I righteousness and strength"—Isa. 45:24 

These are the two things we most needed—righteousness for our unrighteousness, and strength for our helplessness. "I am unrighteous," is our feeling every moment. To meet this, a divine righteousness is at hand. "I am without strength," is our feeling also. But it was because we were without strength that Christ died for us. And, besides, there is strength provided, divine strength; strength as free and perfect, and near as is the righteousness. This strength completely meets our complaint of inability. 

The truth is that we are far more helpless than we think ourselves. Yet that matters not. It is to them that have "no might" that He "increaseth strength." We ought, then, no more to be cast down by a sense of inability than by a sense of unworthiness. God has provided against both. There is enough of strength at our disposal not only to make our inability no real hindrance, but to make it the very thing which gives us hope, inasmuch as it draws out the strength which is in the Lord for us. It gives Him an opportunity for magnifying His strength in our weakness. Most gladly, then, let us "glory in our infirmities, that the power of Christ may rest upon us." (2 Cor. xii. 9.) It is thus that "out of weakness we are made strong."

For he satisfies the longing soul

"For he satisfies the longing soul"—Ps. 107: 9.

It is our poverty that fits us for the riches of God. This is our only qualification. It is with the poor that God deals. It is the empty that He fills.

When a soul comes to know that it is really poor and empty, then it stretches out its hands to Him who alone can satisfy. It is in this attitude that God meets us. "He satisfieth the longing soul." Shall we not come before Him ? He wants no merit, no claim on our part. All He desires is that we should be willing to be receivers. He asks no more. He loves to bless. "He gives to all men liberally, and upbraideth not." Let us go to Him. He sends none empty away. Each longing cry that goes up in His ears meets with a ready response. He is not slow to give. His love is not as our love; His thoughts are not as our thoughts; His ways are not as our ways. He gave His Son, and what will He not give? He has sent His Spirit, and what will not that Spirit bring to us? He has made known to us His "gospel," — His "good news;" and how much does that imply? How can we be poor, with such riches as His at our side?

Christ in you, the hope of glory:

Realize, beloved, that God has made each of us, not a self-contained world of power and perfection, but simply a capacity to receive Him, a shell to hold His fullness, a soil to receive His Living Seed and fertilizing streams, and to produce, in union with Him, the fruits of grace.  Also, God has so constituted Christ and the Holy Spirit, to meet and satisfy the capacities and possibilities of our being; so that, while we are nothing without Him, His life and grace equally require us for their full development.  Into His living Son, God has poured all His fullness, so that "in Him dwelleth all the fullness of the Godhead bodily." 

All other systems gave us merely the ideas of things or the commandments or laws which require them of us. But Christ brings the power to realize them and is Himself the reality and substance in our hearts and lives. He is the Great Typical Man. But He is more than a pattern or a type, exhibiting what we ought to be, and demanding our imitation. 

He is also the Living Head and Progenitor of the very life which He Himself exhibits, begetting it in each of us by a living impartation of His very being, and reproducing Himself in us by the very power of His own life, and then feeding and nourishing this life by the Holy Spirit out of His own being.

How the Joy of the Lord is maintained.

The joy of the Lord is sustained by His word and nourished by His "exceeding great and precious promises." "I rejoice in Thy Word," exclaims the Psalmist, "as one that findeth great spoil." Oh, the rich delight of beholding in the light of the Holy Spirit, the heavenly landscape of truth open before the spiritual vision, like some land of promise shining in the glory of the sunlight, the whole Bible seeming like the vision Moses saw from Pisgah's top! We have found great spoil, and it is all our own. "We have received the Spirit that we may know the things that are freely given us of God," and we can truly say like the same Psalmist again, "Thy testimonies are the joy and rejoicing of my heart." How sweet the voice in which the Spirit speaks the promises to the sorrowing heart and makes this precious word a living voice from our Beloved!

It is the joy of prayer. Its element is the closet, and its source the Mercy-seat. No prayerless life can be a happy one. "They that wait upon the Lord shall mount up on wings as eagles." "Ask and ye shall receive, that your joy may be full."

It is the joy of meekness and love. "For the meek shall increase their joy in the Lord," and the loving spirit ever finds that "it is more blessed to give than to receive." Selfishness is misery, love is life and joy. The gentle, lowly, chastened spirit shall find all the flowers in bloom and the waters flowing in the valleys of humility. The unselfish heart shall never fail to prove the promise true, "If thou draw out thy soul to the hungry, and satisfy the afflicted soul, the Lord shall satisfy thy soul in drought, and thou shalt be like a watered garden and a spring of water whose waters fail not." 

It is the joy of service and especially of winning souls. All true work is a natural delight, but work for God in the true spirit and in the power of the Holy Ghost, is the very partnership of His joy, whose meat and drink it was to do the will of Him that sent Him and to finish His work.

Faith Hinderances

"If thou canst, believe."

Of course, faith is dependent upon obedience and rightness of heart and life. We cannot trust God in the face of willful sin, and even an un sanctified state is fatal to any high degree of faith, for the carnal heart is not the soil in which it can grow, but it is the fruit of the Spirit, and is hindered by the weeds of sin and willful indulgence. The reason that a great many Christians have so little faith is because they are living in the world and in themselves, and separated in so large a part of their life from God and holiness.

Faith is hindered by reliance upon human wisdom, whether our own or the wisdom of others. The devil's first bait to Eve was an offer of wisdom, and for this she sold her faith. "Ye shall be as gods," he said, "knowing good and evil," and from the hour she began to know she ceased to trust. It was the spies that lost the land of promise to Israel of old. It was their foolish proposition to search out the land, and find out by investigation whether God had told the truth or not, that led to the awful out-break of unbelief that shut the doors of Canaan to a whole generation. It is very significant that the names of these spies are nearly all suggestive of human wisdom, greatness and fame. And so in the days of Christ, it was the bondage of the Jews to the traditions of the fathers and the opinions of men, that kept them back from receiving Him, "How can ye believe," He asked, "which receive honor from men, and seek not that which cometh from God only?" This, to-day, has much to do with the limitation of the church's faith. The Bible is measured by human criticism, and the promises of God are weighed in the balance of natural probability and human reason. Our own wisdom is just as dangerous if it take the place of God's simple word, and therefore, if we would '' trust the Lord with all our heart," we must "lean not to our own understanding."

Self-sufficiency and dependence on our strength is also a hindrance to our faith.
God, therefore, has to reduce us to helplessness before we can have much trust in Him. The hour of His mightiest interposition is usually the time of our greatest extremity.

God's Attributes Part 3 Q&A

God is a holy God.  His very nature is holy.  His holiness is His glory.  There is no iniquity in God.  He is infinite purity in all his thoughts and words and ways.  He hates sin with a perfect hatred.  If God were not Holy he would not be worthy of our love. He loves the righteous.  He will take care of take  and give them a place before him in heaven.  He hates the Wicked, and will destroy them.  Let no man in his sins hope to see God in peace.  We can therefore never be happy nor expect God's favor unless we cease from sin and follow after holiness is to obey his law in thought, word and deed.  And this holiness we obtain from the Lord.

Q. What is God glorious in?
A. "Holiness" (Exod. 15:11)

Q. When Isaiah saw the Lord on his throne, and the angles worshiping him, what did they cry one to another?
A. "Holy, Holy, Holy, is the Lord of Hosts; the whole earth is full of his glory."(Isa. 6:1-4, Rev. 4:8, John 12:41)

Q. Is there any sin, or iniquity or unrighteousness with God?
A. No. (Ps. 111:9, Isa. 4315, Acts 3:14, Ps. 145:17, James 1:13-17, Rom. 9:14, 1 John 1:5)
Q. What kind of a place is heave where God lives?
A. A holy place. (Rev. 21:9-27, 22:14,15)

Q. How does God feel towards all the wicked?
A. He hates them; however, He desires all men to repent and be saved.  (Ps. 5:4, 5 11:5, 34:16, Job 15:14-16, Hab. 1:13)

Q. How does God feel towards the righteous?
A. He loves them. (Ps. 11:7)

Q. Will God ever receive us into heaven if we are not holy?
A. No. (Amos 3:3, 2 Cor. 6:14,15 Rev.21:8-27)

Q. What must we follow if we would see the Lord?
A. "Holiness." (Heb.12:14, 2 Tim. 1:9, Rom 6:19-22, John 3:1-8)

Pride

"Have this mind in you which was also in Christ Jesus: who emptied Himself, taking the form of a servant; and humbled Himself, becoming obedient even unto death. Wherefore God also highly exalted him."—Phil. 2:5-7

No tree can grow except on the root from which it sprang. Through all its existence it can only live with the life that was in the seed that gave it being. The full apprehension of this truth in its application to the first and the Second Adam cannot but help us greatly to understand both the need and the nature of the redemption there is in Jesus.

The Need.— When the Old Serpent, he who had been cast out from heaven for his pride, whose whole nature as devil was pride, spoke his words of temptation into the ear of Eve, these words carried with them the very poison of hell. And when she listened, and yielded her desire and her will to the prospect of being as God, knowing good'and evil, the poison entered into her soul and blood and life, destroying for ever that blessed humility and dependence upon God which would have been our everlasting happiness. And instead of this, her life and the life of the race that sprang from her became corrupted to its very root with that most terrible of all sins and all curses, the poison of Satan's own pride. All the wretchedness of which this world has been the scene, all its wars and bloodshed among the nations, all its selfishness and suffering, all its ambitions and jealousies, all its broken hearts and embittered lives, with all its daily unhappiness, have their origin in what this cursed, hellish pride, either our own, or that of others, has brought us. It is pride that made redemption needful; it is from our pride we need above everything to be redeemed. And our insight into the need of redemption will largely depend upon our knowledge of the terrible nature of the power that has entered our being. 

The Attributes of God Part 2 Q&A

"God is present in every place and knows everything." Ps. 139:1-12

Q. Is God present in every place?

A. Yes. (Jer. 23:24, 2 Chron. 2:6, Matt. 18:20)

Q. What does God see and know?

A. All things. (Acts 15: 18, 1 Tim. 1:17, Heb. 4:13, Prov. 15:11, John 2:24, 25)

Q. What does the Scriptures say about the "eyes of the Lord?"

A. "The eyes of the Lord are in every place, beholding the evil and good." (Prov. 15:3, 2 Chron. 16:9, Jer. 32:19)

Q. Can we hide ourselves by day or night, in any secret place from God?

A. No (Jer. 23:24, Ps. 139:1-12, Job 31:4, Heb. 4:13, Amos 9:2-4)

Q.  Whom do ask wisdom from?

A. God.  God has all knowledge and all wisdom. (Ps. 147:5, Isa. 40:28; 1 Tim 1:17, James 1:5 Ps 94:10, Prov. 2:6)

Q. Who gave Solomon, the wisest man, all his wisdom?

A. God. (1 Kings 3:5-14, 4:29-34, 2 Chron. 1:8-12)

Q. What is that, within every man, which God alone perfectly knows?

A. The heart. (1 Kings 8:39, 1 Sam. 2:3, 16:7, Ps. 44:21, Rom. 2:16, 1 Cor. 4:5, Eccl. 12:14)

Q. What is said of the deceitfulness and wickedness of the heart?

A. "The heart is deceitful above all things and desperately wicked." (Jer. 17:9,10, Gen. 6:5, 8:21, Eccl. 9:3, Rom.3:10-19, Gal. 5:19-21)

Basic Bible OT Questions and Answers

Q. Who was the First Man?
A.Adam.


Q. Who was the first woman?
A. Eve.


Q. What were the names of their two sons? 
A. Cain and Abel


Q.Who was carried to Heaven without dying ? 
A.Enoch

Q.Who was the oldest man?
A.Methuselah.

Q.Who were saved in the Ark when the world was drowned?
A.Noah and his family. '

Q.What were the names of his three sons?
A. Shem, Ham and Japheth.

Q.Who was saved when Sodom was burnt?
A. Lot and his two daughters.

Q. Who was turned into a pillar of salt?
A.Lot's wife.

Q.How many sons had Jacob?
A.Twelve. . 

Q.Who was sold into Egypt by his brethren?
A. Joseph.

Q.Who was the meekest man?
A. Moses

Q. Who led the Children of Israel into the Promised Land?
A. Joshua

Q. Who commanded the Sun and Moon to stand still'?
A. Joshua

Q. Who was the strongest man?
A. Samson 

Q. Who was the wisest man?

A. Solomon

Q. Who was carried into heaven in a Chariot of Fire?
A. Elijah

Q. Who made iron to swim?
A. Elisha

Q. Who was cast into the lion's den?
A. Daniel

Q. What three children were cast into the fiery furnace?
A. Shadrach, Meschach, and Abed-nego